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1. Philosophical
principles of Taekwondo |
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The philosophy of Taekwondo
is very special, but what makes it so special? If we
learn philosophy from books, we tend to forget it as
soon as we leave them, because it is not related to
our actual lives. But since Taekwondo is connected with
our lives like every movement of ours is, we can never
forget its philosophy. |
That is, Taekwondo
philosophy is one of actions which can be learned from
other actions, and our everyday activities. Taekwondo
philosophy represents the principles of the changes
and movements in things and human beings. It also represents
the principles of our lives, since life consists of
our movements. Therefore, we can say Taekwondo is a
philosophy in itself. We can understand the philosophy
of Taekwondo by doing Taekwondo, and this understanding
should lead to better understanding and enhancement
of our life. The principles of Taekwondo can be explained
in several ways but here we will explain it simply with
the principle of Sam Jae (Three Elements) and that of
Eum (the Negative or Darkness) and Yang (the Positive
or the Brightness). Sam Jae refers to Cheon (the Heaven),
Ji (the Earth), and In (the Man) and the principles
concerning them. In oriental countries, it has been
recognized as the central principle which explains the
changes of everything in the world. Sam Jae and the
changes of Eum and Yang constitutes the Eight Trigrams
for Divination in the Book of Changes. The principle
of Sam Ja has been emphasized in oriental countries,
especially in Korea. If you understand Taekwondo, following
the principle, you could understand all the skills and
spiritual depth of Taekwondo. The principle of Eum and
Yang has also been emphasized in oriental countries
as the central principle of life. It maintains that
everything has an opposite side. This principle explains
various forms of changes, but it comes from Taegeuk
(the Great Absolute), which represents the ultimate
claim that Eum and Yang were the one and the same thing.
If we understand Taekwondo according to this principle,
we will find a solution, and by continuously changing
skills, we will never get stuck, in any situation. After
we understand these philosophical principles of Taekwondo,
we can find proper ways to understand and develop our
lives. |
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2. The historical development of Taekwondo
Philosophy. |
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What is the philosophy
of Taekwondo? T'aekwondo contains thoughts which Han
(Korean) people had developed through a long history.
Its philosophy is easily explained with Hongik-ingan,
Jaese-ihwa, or Hwarangdo spirit. Hangik-ingan and Jaese-ihwa
were not only ideologies of Tangun Chosun's foundation,
but also a fundamental thought of Han people. With time,
these ideas developed into the Hwarangdo spirit and
todays Taekwondo's philosophy. Now, let's look at, the
principles contents of the philosophy. |
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¡Ü Hongik-ingan
and Jaese-ihwa
'Hongik-ingan' means a universal welfare of mankind.
It was the idea of the national foundation by Tangun,
and Taekwondo spirit, too has inherited the idea of
Hongik-ingan. It is easily confirmed from the fact that
the word of Taekwondo, itself means to suppress fighting
and induce peace. On one hand, Jaese-ihwa means that
the world is educated in accordance with the reason
of heaven. Taekwondo is a principle, not a simple connection
with movements. It is the Korean traditional martial
art characterized by the trinity of body, mind and life.
Thus, the principle is the reason of all creation,and
so it refers to the reason of heaven in Jaese-ihwa.
Therefore, human beings can be educated in accordance
with the reason of heaven through correct training of
Taekwondo. That's the very meaning of Jaese-ihwa. Hongik-ingan
and Jaese-ihwa appear clearly in the myth of the Korean
foundation. According to it, "In the early age,
Hwan-Wung, the son of Heaven established a nation called
Baedal (earliest name of Korea). He then announced the
purpose of the national foundation as Jaese-ihwa (the
world educated in accord with the reason of heaven.)
and Hongik-ingan (an universal welfare of mankind).
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¡Ü The Spirit of Hwarangdo
Like this, the idea of Tangun's national foundation affected various
martial arts ( the old forms of Taekwondo ) and their groups. Also,
it greatly contributed to the devlopment of Silla's Hwarangdo. The
Hwarangdo spirit was based on the idea of Sinseondo with the integration
of Confucianism, Buddhism, and Taoism. It contained the 3 virtues
loyality, filial piety and trust, 5 principles of the world and
3 virtuous conducts of modesty, frugality and restaint. Now, let's
look at the contents in details.
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1 ) Loyalty, Filial piety, Trust
- Chung (loyalty)
: It refer to the loyalty to the nation.
- Hyo (Filial piety) : It means the filial piety to the parents
- Shin (Trust) :
It means to have trust among human beings.
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- Sa-kun-lee-chung : to follow a nation and a king with loyalty
- Sa-chin-lee-hyo : to respect parents with filial piety
- Kyo-u-lee-shin : to make friends with trust
- Lim-cheon-mu-t'wi : not to withdraw on the battle field.
- Sal-saeng-yu-taek : not to take another life, unless an unavoidable situation
requires it.
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( 3 ) Three kinds of beauty (Sam-mi) of
Hwarangdo
Three
kinds of beauty refer to three virtuous conducts
*Modesty : Modesty
means the virtue to know courteous refusal. That is, it refers
to services done for society without personal interests on gains.
Also, it refers to the spirit to contribute to social development
rather than that of an individual.
*Frugality : Frugality means not to waste. If we live with the
abundant materials without extravagance or waste, we will not
suffer if difficult times come around. Also, such frugality
generates room to help needy people in society.
*Restraint : Restraint refers to self-denial. It means to win over
one's self or ego. Through restraint, people do not fight each
other, rather, they live together in harmony.
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As mentioned above, the Hwarangdo
spirit is to systematize the thoughts led by Hongik-ingan and Jaese-ihwa
concretely. Thus, Kukiwon said, "Taekwondo spirit was developed
as the tradition and thoughts of Korean people through the old ages.
Then, it was developed as Hwarangdo spirit which made it the spirit
of Shilla's people. Hongik-ingan and Jease-ihwa are the core of
Taekwondo's thought. Before Hwarangdo, they were already systematized
as the traditional thoughts of Han the people, and they developed
into the idea of Sinseondo. Also, they were called "Poongryudo
" The idea of Sinseondo is the core of Oriental thoughts, simultaneously,
it is a very profound philosophy. Movements embody the spirit physically,
and the spirit is the inner working of movements. Thus, it is natural
that the thoughts and Taekwondo have developed together.
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